Tuesday, April 18, 2023

Custom Kitchen Deliveries 10 – Storm & The Brotherhood of Mutants #3

Who is the poet narrator of Storm & The Brotherhood of Mutants #3?

This is the question that vexes me. Done in the font/word balloon and poetic style of Lodus Logos, it sent me hunting for any reference to Arakko’s poet in Sins of Sinister thus far, coming up empty. Perhaps I missed an offhand reference. As far as I can tell, he doesn’t appear anywhere. Any art depicting the fall of Arakko doesn’t include him – rather a mix of the Arakki we know and some of the returned Arakki that were still with Genesis and Apocalypse when this story began. And, right there on the first page, in the second balloon, it states “Sing as Great Lodus sang, in days of old before the Diamond,” suggesting that he died somewhere between the beginning of Sins of Sinister and the fall of Arakko. In Sins of Sinister #1, very little attention is given to Arakko save the Eternals war and its eventual fall to the forces of Sinister. No mention is made of the rejoining of the Arakki tribe that stayed behind. In the previous issue of this series, Jon Ironfire is visited by the image of Mother Righteous who assures him that she is nothing more than a daydream he won’t remember. As he participates in the raid on Orbis Stellaris’s Death Sphere, she asks if he has any regrets, and he responds, “...The Genesis War. I made a mistake – took a life that haunts me still. My faith... it’s a penance. Because I didn’t have faith then. I didn’t trust the Storm.” Maybe you’re ahead of me here, but, as I sought desperately to answer my question and indulge in a bit of diving too deep to make connections, I came to the following conclusions:

Jon Ironfire killed Lodus Logos in the Genesis War. Mother Righteous learns this fact, one that is tied up intimately with his desperate need for faith in Storm to atone for his action. Mother Righteous uses this knowledge to craft “The Song of the End” and engineer both the destruction of the Red Diamond Queen and the downfall of Arakko by intertwining Ironfire’s regret and faith. What we witness is not narration, it is causation.

The first clue that the song/poem narration interacts with the story comes early on when it says “Sing me the Storm System... and the king who ruled there, last of his line, Jon Ironfire his name.” To which Ironfire responds “‘The Storm System.’ How many still know what means?” suggesting that, on some level, he can hear the Logos-esque poetry. He follows this up with a reference to telling Righteous of his one regret... why think of that conversation at that moment? It folds into a discussion of trust with Khora, yet, I wonder if the voice he can vaguely hear reminds him of admitting his regret... before it turns to them discussing putting faith in Sinister in order to bring Ororo back to life.

So much of this issue centres around the idea of Ororo as goddess, an object of faith and worship – in opposition to Emma Frost who, Sinister now for 1000 years, has set herself up as a self-proclaimed goddess of her own empire of subservient worshippers. Ultimately, this issue is a battle of the gods, one secure in her solipsistic belief in herself, while the other is strengthened by the faith of others. At one point, Emma strikes out in rage after hearing Araki whisper “...Ororo protect us,” proclaiming, “You’ve broken my first commandment. Praying to another goddess?” The struggle between the two becomes a proxy battle between Sinister and Righteous despite Sinister seemingly on the side of Arakko. All that Emma draws upon is her self-assuredness and belief in her own supremacy... and that takes her far. The resurrected Ororo, on the other hand, is given all of Khora’s power and is the physical embodiment of Arakko’s last hope, borne out of Ironfire’s memories, an embodiment of a single man’s faith. Ororo is the purest form of the sort of power that Mother Righteous has sought to tap into throughout the story. A pure vessel that faith is poured into... While Emma cloaks herself in a giant robot, something that recalls a living statue, Ororo flies free and without protection, secure in her power and the faith entrusted in her. Emma is an empty goddess propped up by tyranny... something like a pharaoh who declared himself a living god simply because he happened to rule. Emma is a goddess because she says so; Ororo one because others say so. Ororo’s triumph is a clear victory for the sort of power that Righteous covets and seeks to cultivate, while Sinister’s genetic solipsism cannot stand... it’s a lonely sort of power.

All of this happens against a backdrop of a universe divided into kingdoms of faith where Sinister’s genetic empires have risen as singular religions by this point. Each member of the Quiet Council is either powerful enough to stand as their own focal point, acting like a god, or is subsumed into one of the other’s religions. Arakko stood apart and, now, has its own goddess returned only to die (eliminating another rival goddess in the process). After 1000 years of amassing objects of power and planting her seeds of gratitude and faith (and regret), is a universe where the ruling class are indistinguishable from deities what she wanted? In a universe primed for faith, is she poised to take all of that religious energy and redirect it her way, using it to ascend to a higher form of godhood – Dominion?

Her absence in this issue is the other thing that troubled me. While she hasn’t appeared in every issue of this event, her role has grown and her appearances important no matter how small. Despite Orbis Stellaris seeming like the true rival to Sinister at first, she’s been the one slowly and methodically spreading her own sort of influence. Stellaris has been too insular and isolated – so focused on building up his World Farm as the power base to launch his plan for Dominion that, when the Brotherhood stole it, he’s seemingly dropped off the map entirely by the time we reach +1000. Sinister, we know: he’s given up the hope of Dominion in this reality, focused on reaching a Moira and killing it. That leaves Mother Righteous as the seemingly only (obvious) chance for an Essex to reach Dominion.

And that leaves her “Song of the End” as she weaves her magic, drawing upon Ironfire’s regret over killing Lodus Logos to mask her magic as his power... to shape events. Is her song narrating or is it directing? The interplay of words and images in a comic aren’t always clear in this regard. When Alessandro Vitti draws a panel of Ororo holding a lightning bolt, while Al Ewing writes the words “And Ororo readied for the end... and called the lightning home,” are these two occurring simultaneously? Are the words describing the picture? Usually, we read comics that way where overly narrated comics are treated as redundant to an extent – the words telling what the art is showing. But, here, what if the words are telling a story into being? What if this is an act of incredible power and magic as Mother Righteous sings a song that helps shape the reality needed to achieve Dominion? Ororo gives her life for Arakko. Jon Ironfire’s faith is justified, realised in full glory as his goddess, the Storm, sacrifices herself again for the sake of universe. When Sinister (seemingly) shoots and (apparently) kills him... does that faith disappear? Does that form of mystical energy dissipate? Or does it go somewhere else?

All of these questions relate to the larger structure of Sins of Sinister. Everything has been building towards a specific point, much of it playing off Powers of X to some degree. In Powers of X, the X3 timeline of Moira VI was moving towards the assimilation and ascension of homo novissima into part of the Phalanx, becoming a small part of a Dominion. However, in Sins of Sinister +1000, there are no machines to fuse with humans – to be Phalanx – to form Dominion. Or, at least, none that care to make their appearance known (save a leftover non-mutant clone Moira and a broken down Doombot). All that remains is a host of homo superior that exist in such powerful form as to be akin to Phalanx, possibly even Titan. If Mother Righteous can eliminate the figurehead mutant gods and assimilate the cloned masses of followers... will that be the same as uniting 10 or more Titans? Though, in Powers of X, the ascension never actually happened as Moira was killed, secure in knowledge she hoped to use to avoid that fate for mutantkind.

Will Sinister kill his Moira in the nick of time as well?

Next: Nightcrawlers #3.