So... Kemur, the minotaur at the centre of NRGL the endless city in Utgard, representing the idea of kingship. But, not the king of Utgard? I guess this is where you could argue that my hyper-literal brain is trying to impose too much order. If you look into Kemur/Kemwer, you find yourself into some Egyptian god stuff where Kemwer could refer to Horus or to Mnevis, a bull god, that was originally its own being, but was eventually subsumed into the idea of Atum-Ra as his physical manifestation or as the soul of Ra. The centre of worship for Mvenis was in Heliopolis, a large city and major place of religious worship. Funnily enough, the Mnevis bull was second to the Apis bull... Yet, Kemur is clearly drawing upon, for our purposes, more the Minotaur of the Labyrinth. Ewing is mixing and matching lots of influences, which complicates any background.
But, there are two things about the Mvenis bull that stand out as relevant to Kemur and this issue: that it was the second-most important bull and that it’s conception was eventually subsumed into Atum-Ra. The fact that the Mvenis bull was second to the Apis bull in importance is what I was trying to get at with referencing The Prose Edda and Thor #272: Kemur is second to Utgard-Loki (at best) in Utgard. He may be the embodiment of the idea of a king, but he doesn’t rule Utgard. He’s more like the Minotaur trapped at the centre of the Labyrinth, fed virgins by the King of Crete. He rules his area, but there is a larger world. This strikes at the central point of much of the discourse on kings in this issue, about their cowardice, their lack of rule through anything other than fear and force... Kemur is a pathetic creature living in the centre of a larger god, uninvolved in the true goings on in Utgard, content to sit on his throne and pretend himself important.
That the Mvenis bull began as its own god until eventually becoming the physical embodiment of Atum-Ra is, perhaps, where Ewing began to formulate the idea of Kemur. The big revelation of Kemur is that, when confronted by his half-brother, Atum, the god-slayer, instead of battling him in a battle to end all battles to determine the fate of the Elder Gods, Kemur ran, praying to his half-brother that he wouldn’t be killed. While not subsumed by Atum as the Demigourge, his fleeing is admitting defeat. Atum beat Kemur via forfeit and Kemur’s physical existence is like being an aspect of Atum, a reminder of Atum’s supremacy and power. Kemur is second to both Utgard-Loki and Atum.
He’s also half-brother to Thor (and great-great uncle) being the son of Gaea and Tiwaz. That detail is almost too easy to gloss over in this issue. While Thor, king of Asgard, fighting Elder God Kemur, god of kings, already places Kemur in a place of external embodiment of Thor, by making him share the same mother and Kemur’s father be Thor’s great-grandfather, Kemur is placed that much closer to Thor. There’s a bit of Kemur that recalls old King Thor from the Jason Aaron run. The old king that sits on his throne in his empty city, ruling over no one, clinging to the idea of being a king despite having no true kingdom. The king as tyrant is also a version of Thor that we’ve discussed previously from the Dan Jurgens run and the future that Magni comes from. Basically, Kemur is what Thor could be. The king that rules for the sake of being a king. The Thor that would be weighed down by the idea of Asgard, the burden of his lineage – hence why Kemur is also family.
Kemur is eventually brought low by three things: Thor’s belt that represents his endurance, the assistance of Skurge and Hermod, and Loki shooting the Eternity Mask (now an arrow) right between Kemur’s eyes.
The importance of belt becoming the ring that leads Kemur by the nose is that Thor’s endurance is also his spirit of will. His unwillingness to bend from who he is, to always remain true to his ideals. By using this to defeat Kemur, it’s the dominance of his strength of character over the idea that he could ever become the tyrant king of various futures. It’s also the first Elder God defeated, in part, by one of the magical weapons that Thor brings with him to Utgard. He will face at least two more Elder Gods and he has...
That Hermod and Skurge assist him, fighting alongside him as equals, speaks to his strength as a king. These are both Asgardians that are subject to his rule, but they don’t fight here because he orders them to. There is an element of duty, but earned duty. They feel affection and devotion to Thor not just because of his title, but because he treats them as fellow warriors, equals on the battlefield, willing to fight and die beside them. They follow Thor as their king because they want to. Again, he’s not the tyrant king that commands subjects who obey only out of fear, he inspires them to follow him and be willing to trust in him.
And Loki’s entrance and slaying of Kemur with the Eternity Mask fashioned into an arrow is the first symbolic killing of Thor. The foreshadowing of what’s to come. Loki stepping back into the story to influence its direction, because, otherwise, it will not go where it is supposed to. Ideally, Thor would have come to Utgard with all three weapons, but he only has two, and that’s not enough. Loki kills one physical representation of Thor before they will kill Thor, their narration addressing their guilt and reluctance to do so. But, another element of who Thor is is slain here, stripping him of another aspect of himself, if only symbolically.
Next week, Thor dies for real.
